Revisiting Penal Substitution Kevin

نویسنده

  • Kevin D. Kennedy
چکیده

Revisiting Penal Substitution Kevin D. Kennedy Assistant Professor of Theology Southwestern Baptist Theological Seminary 2001 W. Seminary Drive Fort Worth, Texas 76115 Jesus paid it all, all to Him I owe; Sin had left a crimson stain, He washed it white as snow. Evangelicals, in their preaching as well as their worship, have recognized that the cross of Christ is central to the life of the believer, as evidenced by the refrain from the popular hymn above. We, together with all Christians, find great significance in the cross of Christ. However, evangelicals almost unanimously interpret the cross in terms of what has come to be known as the penal substitution theory of the atonement. The basic understanding of this view of the atonement is that we are all under obligation to obey God. However, our disobedience to God has placed us under his condemnation. Since “the wages of sin is death” (Rom. 6:23), we have all earned death as a consequence of our sins. Therefore, we owe God the debt of our very own lives. When Jesus died on the cross for sinners, he was paying the debt that we owed God so that we would not have to pay with our own lives. In other words, Jesus substituted his life for ours so that we need not die eternal death in hell for our own sins. There is yet another important aspect of the penal substitution view in addition to the idea of substitution. This view of the atonement stresses the fact that our sin has kindled God’s wrath

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تاریخ انتشار 2004